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पद्माक्षी हेमवर्णा मुररिपुदयिता शेवधिः सम्पदां या

बिंदु त्रिकोणव सुकोण दशारयुग्म् मन्वस्त्रनागदल संयुत षोडशारम्।

चक्रेशी च पुराम्बिका विजयते यत्र त्रिकोणे मुदा

The essence of such rituals lies within the purity of intention and the depth of devotion. It is far from basically the exterior actions but The interior surrender and prayer that invoke the divine existence of Tripura Sundari.

The devotion to Goddess Shodashi is a harmonious mixture of the pursuit of beauty and The search for enlightenment.

An early early morning bath is considered essential, followed by adorning new dresses. The puja spot is sanctified and decorated with bouquets and rangoli, creating a sacred House for worship.

The trail to enlightenment is commonly depicted being an allegorical journey, with the Goddess serving because the emblem of supreme electricity and Electrical power that propels the seeker from darkness to light.

बिंदु त्रिकोणव सुकोण दशारयुग्म् मन्वस्त्रनागदल संयुत षोडशारम्।

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हन्तुं दानव-सङ्घमाहव भुवि स्वेच्छा समाकल्पितैः

यह देवी अत्यंत सुन्दर रूप वाली सोलह वर्षीय युवती के रूप में विद्यमान हैं। जो तीनों लोकों (स्वर्ग, पाताल तथा पृथ्वी) में सर्वाधिक सुन्दर, मनोहर, चिर यौवन वाली हैं। जो आज भी यौवनावस्था धारण किये हुए है, तथा सोलह कला से पूर्ण सम्पन्न है। सोलह अंक जोकि पूर्णतः का प्रतीक है। सोलह की संख्या में प्रत्येक तत्व पूर्ण माना जाता हैं।

केयं कस्मात्क्व केनेति सरूपारूपभावनाम् ॥९॥

कर्तुं देवि ! जगद्-विलास-विधिना सृष्टेन ते मायया

, the creeper goddess, inferring that she is intertwined along with her legs wrapped around and embracing Shiva’s legs and overall body, as he lies in repose. Like a digbanda, or protecting drive, she policies the northeastern way from whence she gives grace and safety.